The Europa of Rape

dav_oath

we hold these fruits to be self-evident

“It goes without saying that mercy remains the privilege of the most powerful man….” (Nietzsche, “Genealogy” 2:10)

Population control has its ins and outs.

Ins and outs.

Ins and outs.

Ins and outs.

Kind of gives new meaning to the term “DP camps,” no?

Most Muslim societies are very crowded and poor, patriarchal and sexually repressed yet predominantly youthful…. So the dramatic recent uptick in sexual assaults across Europe correlates neatly with the introduction of millions of desperate, mostly young, mostly male Muslims into the continent.

But is this a Muslim issue?

What the Islamic world most notably has, that the west for the most part does not, is Islam; a concept generally grasped in the singular though it denotes quite a number of things. What the west most notably has that the Islamic world for the most part lacks is affluence, which can have multifarious causes and infinite effects but is wholly and exclusively one thing.

Among its more instructive effects is an incident which took place in Morocco in 2013.

One Daniel Galvan, a late-middle aged Spanish national, had been living in that country, in an apartment he owned there, for nearly a decade. In that time he may have sampled a great many local delights, but what he’s specifically known for is the rape of at least eleven local children, ranging in age from two to fifteen, with the compensated connivance of native fixers.

After he’d been prosecuted by Moroccan authorities and served eighteen months of a thirty year sentence, Galvan’s custodians were furnished by the Spanish embassy with a list of forty-eight of its nationals in Moroccan detention, contained in a peremptory demand for their unconditional release, a demand Mr. Galvan (whose name was on the list) became a beneficiary of.

As Galvan’s luck would have it, Morocco’s King Mohammad VI does not in fact rule an independent country. In fact, he has a history of so-called diplomatic gestures entailing the pardon of convicted first world pederasty tourists. Why a postcolonial vassal would release these people on demand is self-explanatory, and less interesting than why an affluent power would want them back.

It seems the Spanish authorities didn’t trust a third world regime to sit in judgment, and mete out punishment, of their subje…. er, constituent. So why did they accept King Muhammed’s verdict when he elected, not merely to extradite Galvan to serve out the sentence in his home country, but to pardon him? For you see, upon his return to Spain Mr. Galvan was turned loose and permitted to taste the sweet air of freedom, which he would have enjoyed indefinitely had public outrage (uncharacteristic in a country with a controlled press) not mounted (pun intended) upon King Muhammed, whose government then declared the pardon an oversight, issuing an international arrest warrant that compelled the Spanish government to act. Even so, in spite of how obliging Morocco had been in releasing the Spaniards in its detention, its demand for Galvan’s extradition was rebuffed.

A number of facts are implied here, chiefly that the urchins of Morocco are living under a regime that cannot be inconvenienced, on their behalf, to relinquish the opportunity to prostrate itself before a more powerful neighbor; and that Mr. Galvan is living under a regime that is more concerned to oversee his due process rights than it is with what caliber of subject it has in him. How can such a regime (i.e., a western European democracy) be expected to really systematically differentiate among migrants or, indeed, between anyone subject to its jurisdiction, migrant or non? Its stated purpose is not to prevent its subjects wrongs but to ensure their rights, a moral cover to extend sovereignty and perpetuate the many advantages its franchisees enjoy. The more powerful ones enjoy the advantages they will, the less powerful ones enjoy the advantages they must, and in exchange they tacitly surrender their whole volition (you might say, their spirit), not to a government per se—this isn’t a libertarian argument I’m making—but to an amorphous commercial and administrative hierarchy that nevertheless facilitates highly tangible if ostensibly metaphysical commodities exchanges (“justice”) as a matter of course.

On a related note, the right-wing sector of the US press—Drudge, Breitbart, Fox, etc.—is abuzz this week at the revelation that a last-minute incentive was written into the Iran nuclear deal by the Obama administration, a sum of $400,000,000 cash, transferred to Tehran on the very day (it so happens) when a handful of Iranian-American prisoners were handed over to Uncle Sam. Obama is being accused of capitulation, of paying ransom. But whatever you think of his decision, there’s something to be said for a regime that will spend hundreds of millions of dollars to retrieve a half dozen of its subjects.

Nevertheless, one US citizen exchanged in the deal, rather than gratefully keeping his mouth shut, saw fit to turn on his redeemers by going on record with the opposition press after his homecoming, to describe being brought to the tarmac of the Tehran airport and handed over to US officials only after an unidentified plane had arrived, presumably containing palettes of greenbacks. In the name of his fellow first world denizens’ right to avoid increased risk of kidnapping in the third world, this fellow retroactively opposed his own right to’ve been ransomed—how righteously convenient. And under a brief flurry of media scrutiny, the regime defended its decision to redeem this man so he could fink on them.

Now, you might be wondering how the Galvan case in any way indicates that Europe’s migrant rape phenomenon is something more than a Muslim issue. Migrants=rape, jeezus, it’s not algebra. Besides, rapists are everywhere, in some small proportion, but only Muslim societies seem to be importing and exporting them. But when it comes to the surge in sexual assaults on Europeans by Muslim migrants, in no way is the facilitation of this state of affairs by EU authorities a Muslim initiative. If very many of the goings-on in this world were Muslim initiatives, there’d be no sex tourism in Morocco.

And Morocco is not much less independent a country than many others, Muslim or non. For instance, if a Lebanese murders a solitary Israeli in Denmark, the full force of the Mossad will almost certainly bear down upon him, and his family. But if an American Gentile on holiday in Tel Aviv rapes a Jewish schoolboy, he’ll be afforded a more meticulous due process than many locals are for lesser crimes, and certainly not be killed. What the fuck’s up with that? Likewise, western sex tourists in Thailand are liable, if busted, to be extradited to face prosecution in their home countries, but if they get caught with a dimebag they’ll face execution by hanging, right there in Thailand, whose king picks his battles as surely as his Moroccan counterpart, which is to say, rarely.

So what we have is a handful of inordinately wealthy organizations whose protection, however inadvertent, enables their subjects, for a pittance, to abuse any lesser power’s citizens up to the limit of what that lesser power’s laws allow, its authorities are interested in detecting, and its officials are permitted to prevent.

And this abuse is not limited to rape, though rape is a salient, common-denominator analogy that also takes place literally, in this context, though perhaps not nearly so often as figurative cannibalism. It extends to the sadistic mistreatment of mail-order brides and adopted children, cut-rate reproductive surrogacy, organ harvesting, not to mention labor—almost anything you can name, really. Point is, to not seek a wealthy country’s protection (i.e., US or EU citizenship) is tantamount to leaving yourself open to being ruthlessly exploited and bombed by those very same countries. Rapist or rapee, them’s your options, and self employment ain’t one of them (that’s why rape’s illegal, duh). I’m no more keen on seeing Stuttgart transmogrified into Iskenderun than David Duke is, but if Holocaust guilt is behind all this then the Holocaust is just one more impediment to confronting the depravity our human rights have bought us, digestive systems have to have an outlet. Is a pale German football hooligan more likely to murder a hapless swarthy Semite in a dark subway station, or pay twenty-five Euros to sodomize a Ukrainian teenager in Holland?

In many traditional societies, perhaps especially Islamic ones, female rape victims can be murdered by their own male relatives. This is called honor killing, and like Oedipus, you’d better believe it is comprehensible. Hate me all you want, just don’t look in the mirror: there’s something repellent about a desiccated soul deprived of its most sacred honor. Deep, pre-social instinct impels us to shun the contagious, the needy and the irreparable, and we do it all the time. How often will most people visit an ailing grandparent?

This is why so many prostitutes were rape victims first, why so many boys who are raped take exclusively to homosexuality as adults. Once placed beyond an invisible symbolic boundary, there’s nothing left for them except to affirm fate, to deny that something was taken or lost by declaring that this is who I really was all along. In the modern west, one way or another, rape victims are invariably told either to forget all about what happened and put it behind them, or that they can be made whole again, if only they’ll cooperate with a treatment regimen. For whose benefit? These are lies: confront colon cancer with all the positive attitude in the world and you’ll still be out a colon.

The slut walkers of the world want to re-confer the stigma of rape upon the rapist, but that’s not how rape works (see also: “the international community”). They can fulminate, demand action against pre-crime and publicly shame whomever they please (except actual rapists), but for the victim these gestures are a mirror image: self-abasement in reaction to powerlessness. “Proud slut,” indeed. If she didn’t have all that oil, we wouldn’t have needed to invade her.

The very presence of a rape victim in the community signals the failure and complicity of all would-be protectors and sympathizers. The primitive (i.e., the only) impulse in response to this dread realization is either abandonment (to quarantine the stigma with the primary carrier) or erasure, either active (by honor killing) or passive, by denial—the latter (in some societies) involving the marriage of the victim to her rapist or (in the best case scenario) the revenge-killing of the perpetrator by the victim’s male relatives. In all of these cases (SlutWalk included), the real goal is to drive away the guilt of the people around and associated with the victim, by denying the victim their reality until all that’s left for them is drugs, broken glass and compulsive self-laceration. Get well soon! Please, seriously. You’re making the rest of us uncomfortable. But the reality of rape will only ever be confronted by the victim, whose very existence becomes subordinate, because the community insists on controlling the narrative.

So criticize Islam and globalism all you like, but we get the neighbors we deserve.

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