I just got finished watching the second installment of Mouthy Buddha’s Pedogate series. Almost as soon as I shared it on Twitter, my account was suspended. The video will surely soon be taken off YouTube, but it’s already up on BitChute. In case you think this stuff can’t shock you, what Buddha manages to uncover is novel, even for those of us who followed Pizzagate closely and had already heard of Jeffstein Eprey ten years ago.
Buddha is a savvy videographer who is very good about sticking to facts and leaving viewers to their own conclusions. It’s a wise course, as the slightest hint of conjecture would only provide grist for the mill of powerful detractors. But the spectrum of inferences that can be drawn from this information by any reasonable person is exceedingly narrow. Essentially, there is a monstrous conspiracy at the highest levels of institutional life on this planet, and its insiders are able to get away with blood-curdling ritualistic crimes.
One of the institutional settings that is rife with these horrors is Hollywood, and we all know who runs Hollywood. It was always obvious, moreover, that Jeffstein Eprey was an Israeli asset. It’s obvious as well that Israel has moles high in America’s most sensitive institutions, private and public. It would be very hard to imagine that these people have the interests of Americans in mind—it would be very hard to imagine that their purpose in the United States is benign whatsoever. (Believe me, I’ve tried.) And in general it’s obvious that Jews are vastly overrepresented among the most debauched ruling class in the history of the human race—Les Wexner, Ed Buck, the Pritzkers, the Bronfman heiresses of NXIVM sex cult fame, etc., etc., etc. These are some of the same people who backed Epstein, and who back organized Jewish communal life at every level. For example, Hollywood potentate Arnon Milchan, a “former” Mossad man, is a close associate and sponsor of Netanyahu. What are the chances that he (and Netanyahu) don’t know exactly what lies at the bottom of the murky depths Mouthy Buddha is plumbing in his videos? What are the chances he isn’t complicit in them?
I know what the Jewish response to this may be: that spiritual darkness and realpolitik are not exclusive to Jews. Neither, in the grand scheme, is the proportion of Jews involved in any of this stuff very large. That’s correct. I’ve made these arguments myself and they certainly have their place. But a decent human being who uncovers institutional rot opposes or at least divests himself from it. Of course not every offshore bank account and weird coven in the Marin headlands is orchestrated by the Sanhedrin. But the rot we’re talking about here is at the heart of Jewish leadership, and thus at the heart of the Jewish community. Where is the condemnation, from any quarter of organized Jewry? There is none. It’s not even a controversy—you have to leave the reservation if you even want to acknowledge it.
If you are Jewish, does this not give you pause? Do you seriously suppose that if you go around identifying as Jewish, you are not identifying with precisely these phenomena? Be serious. Human groups are qualitatively different from each other. Jews may be a fractious bunch, but they are simply more beleaguered—and thus, more closely tied to their leadership—than, say, Russians or Americans. The scope of their group interests is proportionate to a heightened sense of threat. So, in the same way that (say) the overthrow of the Nicaraguan government by the United Fruit Company has something fundamental to do with what America is, worming into foreign halls of power has something fundamental to do with what Judaism is. This is reflected in the Bible (e.g., Joseph, Esther) and so much of subsequent Jewish history that it doesn’t need enumerating. Put simply, Jeffstein Eprey is not a new development.
One windy winter night in Tel Aviv, well over a decade ago and about a year before I entered the Israeli army, I was befriended by a mysterious stranger, an IDF special forces veteran who was four or five years older than me, and vastly more worldly and self-confident. Like me, he was from an Anglophone country, half-Jewish on his father’s side, well-built, and phenotypically Aryan—aside from a pair of deep-set brown eyes. Over the course of a year, we spent weekends together, mostly in bars and nightclubs. I would later find out that he is the scion of an oligarchic dynasty in his country of origin, but I didn’t know it at the time—though I did notice that money was no object to him. He had a sports car, designer clothes, and an apartment in one of the nicest neighborhoods in Israel. In retrospect, some elements of his backstory didn’t add up, but he was in superb shape and it was more than plausible he’d had an elite designation in the IDF. At times (usually after a few drinks, but not too many) he would ask me oddly morbid “hypothetical” questions—things like, could I murder an innocent child if it was absolutely necessary to complete an undercover mission undetected? My answer to these questions was invariably no, and he would counter with forceful, well-considered arguments to the effect that there’s no point in even joining the army in the first place if I’m not willing to do whatever it takes for the country.
Are you comfortable with this, ya’yahud? With supporting a cause for which such things must be done? Of which Jeffrey Epstein was an operative? I am not asking you to own these things personally. Rather, I’m asking you to think seriously about the cause you profess to believe in, just like my former friend—who was clearly sizing me up for recruitment into something other than just the IDF—was asking me to be serious about it.
Of course, injustice may always be necessary to further power. I don’t say that the Jews belong nowhere, or that our national project ought to be dismantled or abandoned just because politics is nasty business. The issue for me is whether power is being accumulated in pursuit of a vision, a higher ideal. A commonwealth should promote truth, beauty, excellence, justice, and vigor for their own sakes in its people. That is how a people becomes a “light unto the Nations.” But for Israel, there is no higher ideal than to outlive our persecutors—to exist and accumulate power in endless insecurity which we ascribe to some social disease or malevolent spirit that can never be examined dispassionately.
The problem is that Judaism is an unhappy culture that operates out of constant reaction to past slights, necessitating a clandestine orientation to the outside world that is by turns vindictive and pathetic. That is why Israel (with its vast technological talent) has become the Prussia of global liberalism—a spearhead, exempt from this system’s normative decorum (as all traditional pariahs are nowadays.) Zionism once promised a “new Jewish man” unencumbered by this messy psychology. It was a good idea while it lasted.