Say goodnight to the bad guy
“Military cemeteries in every corner of the world are silent testimony to the failure of national leaders to sanctify human life.” —Yitzhak Rabin
The light in his heart blinded his sight; the longing for peace deafened his ears. And there’s something depressingly totalitarian in the notion that the sanctification of human life is the responsibility of the men in charge (=”national leaders”). A business like that could get real selective.
But since everywhere it already is and always has been, when it comes to Number One the only explanations for laxity are hubris, subterfuge or infirmity. And when it comes to the country Rabin led, you’re either for it, against it, or indifferent. There’s no moderate position that means anything.
If Israel were to relinquish the West Bank, 80 per cent of its population and most of its industry would be within range of light artillery, mortars and even rifles positioned on the high ground of the Samarian and Judean ridges. These ridges cannot be effectively demilitarized or adequately inspected….
Those… who claim that modern military technology has made obsolete the need for… critical terrain…. are simply spouting ignorance. As weapons of war become more sophisticated these factors assume a greater and not a lesser importance…
Air defence radar situated on the [West Bank] affords the Israeli Air Force approximately 15 minutes’ warning time in the event of… air attack. Without these installations, the IAF would only have about four minutes in which to scramble its fighters…
[Furthermore,] no amount of electronic gadgetry could possibly substitute for control of… in-place defences against… guerrilla forces infiltrating across torturous borders. Between 1949 and 1967 the IDF devoted much of its resources against [such] infiltration. That these efforts were essentially not successful is clearly attested by the large number of Jews killed and wounded and property damage sustained during this period.
These are the expert analyses of disinterested military professionals, known to US policymakers since 1967. There’s an obvious inference to be made from them: that the moment Israel accepts a two-state solution, its viability, i.e., the lives of its people, becomes wholly dependent on feckless outside brokerage. How well has that worked out for other US collaborators? For the Jews? Consequently, Israel negotiates only in bad faith; it relinquishes territory only under immense outside pressure.
And so today, a lower-grade, more intractable intifada is upon us, the latest stage in an unresolved 1948 real estate dispute turned bitterly personal. Though Big Brother’s take on the matter rings unmistakably millenarian, machiavellian dispassion is still the best approach to it.
But the standard premises run as follows: (1) The Jews are the aggressors whose bad behavior (“the Occupation”) provokes these recurrent flare-ups. Redress this bad behavior and the problem solves itself. (2) The Arabs are the aggressors whose bad behavior (“terrorism”) provokes these recurrent flare-ups. Redress this bad behavior and the problem solves itself. (3) Each side has fair claims and unreasonable demands. Empower the reasonable people on each side (“civil society”), disempower the recalcitrants (the electorates), and the problem solves itself.
But all three run into each other, because nobody who has any real power is willing to endorse either of the first two (otherwise the matter would be settled), and the third can be modified to suit the purposes of any of the myriad stakeholders who appear to have real power.
A recent example, this one dressed up in IDF fatigues, appears this month in the Atlantic from the pen of one Jeffery Goldberg (like me, an American of Hebrewish provenance who as a youth served in the Israeli army only to return to the US with his tail between his legs.) Over the years, most of Goldberg’s journalistic efforts have been exerted (with preciously thin impartiality) on behalf of der judenstaat. But as a DC correspondent, a credentialed establishment man, he is innately straight-jacketed by the millenarian paradigm.
Because today this consensus so heavily emphasizes The Occupation and the Despair™, Goldberg wants the morally immaculate Atlantic readership informed that in addition to its anti-colonial aspect, Palestinian nationalism is replete with dehumanization of the Other, based on decades of misapprehending (because Israel was conceived in peace and dedicated to the proposition that peace peace peace) but nonetheless egregiously insensitive sectarian chauvinism that handily predates the Jewish state in all its inadvertent excesses.
Shocking, no? Now that Goldberg has blown this thing open, will the Palestinians’ blood-curdling judenhaas cost them any street-cred? Of course not: the Jews are Franco to Orwell’s Catalonia here, haven’t you read the playbill? Only NPR granolas still think they see Israel anywhere near the progressive fold, and only glorified bloggers like the Atlantic house neocon believe that a death threat is exactly that, when The International Community™ is adamant that it’s just a cry for help.
The Serbs were laboring under the same unwary naïveté when they went out to battle the unrepentant sons of ustashi and the traveling remnants of Charlie Wilson’s jihad, only to have The Rule of Law™ rain bombs on their children and old people. The slightly more sophisticated Goldberg understands that the Frantz Fannon approach to Levantine affairs is sold out, he just hasn’t figured out that there’s no return policy. Ever the sectarian partisan, ever the lamenting liberal, if he wants to keep selling himself as a moderate and conceiving of himself one of the Good Guys™, then neither of his two conflicted faces may blurt out what they’d like, even when they’ve just said it. So he wraps up with this:
There will not be peace between Israelis and Palestinians so long as parties on both sides of the conflict continue to deny the national and religious rights of the other.
Aw, truly. And horses will not fly until they sprout wings. “Parties on both sides of the conflict” = the other guy. What we have here is The People’s Court, Uncle Sam presiding.
Thus the real hangup—of Arab, Jew and Earnest Liberal alike—reveals itself, and it isn’t tribe or talisman. For when we deploy the debate-stopping language of Rights, we whitewash our innate imperatives as creatures, not only to train up a tree in the way it should grow, but to fuck, suck, eat and shit.
Clearly, the Palestine Arabs were there first, minding their own business. They say they have the right to Palestine, to be its sole proprietors and never have this status challenged by covetous interlopers (their leaders sing different, but it’s a show tune). As rights go, this one is self-evident, devolving to the Palestinians in accordance with the laws of Nature and of Nature’s God.
The only problem is that God doesn’t seem to give a shit. Neither does He seem too terribly anxious to hear we Zionists’ case regarding our putative right to pluck a fig and dig a latrine free from the capricious imperium of crescent and cross, because every time we set to digging, something explodes, and the Supreme Judge of the World™ admonishes us to “exercise restraint.” Perhaps it’s God’s silent stinkers alighting this tinderbox year after year, Hashem’s way of weeping over our rights and their apparent illusoriness. Though I’m disinclined to blame human foibles on the Creator, I don’t know. I’m not a theologian.
What I can declare self-evident is that the promulgation of sacred liberties, of rights, never seems to involve their simple extension, but their usurpation. It’s the greatest pretext ever devised, not for ceding power but for seizing it.
Al Pacino said it best as Tony Montana, but he may as well have been speaking for Israel:
What you lookin’ at? You all a bunch of fuckin’ assholes. You know why? You don’t have the guts to be what you wanna be. You need people like me. You need people like me so you can point your fuckin’ fingers and say, “That’s the bad guy.” So… what that make you? Good? You’re not good. You just know how to hide, how to lie….
In the moral lexicon of the Millennium, Israel is a sectarian anachronism, rooted in ethnic cleansing; a gangster state that espouses no principle higher than self-interest, its own and no one else’s.
Not bad for the most neurotic people on the planet!
A year or two back I saw an illustrative exchange on Meet the Press between reporter Andrea Mitchell and Israeli diplomat Ron Dermer. Mitchell played a clip of Israeli border guards kicking the crap out of a supine Arab youth, then primly asked the ambassador, “What do you say to those who cherish Israel, but who see it as potentially losing its soul?” Its soul? You’re lookin’ at it, lady. Were they not beating the kid hard enough?
Israel’s detractors accuse it of being the tip of the Western spear in the Third World’s hide, while Israel-apologists imagine it’s a forward outpost of democracy in Kipling’s orient. But the tide of democracy tends to wash over such outposts (Algeria, Rhodesia), and the whole “Who’s got your six?” gag rings tinny when Uncle Sam’s already got the Confederacy pulling fireguard for Pride. The difference between Israel and the West whose back it thinks it has is the difference between Futurism and Flashbacks; between New Soviet Man and 90s Man. Between cowboy morality and midnight cowboy morality, the Millennium and the God of the Copybook Headings.
Look, I’m as tormented by hypertrophied self-awareness as Franz Kafka, as sexually maladjusted as Alan Ginsburg (well, that’s quite an exaggeration, but I digress), as gullible as Vassily Grossman, as conflicted in my affinities as Hannah Arendt; and White City Bauhaus is just the bee’s knees. But Israel without reaction (Josef Trumeldor), fascism (Vladimir Jabotinsky), pugilism (Imi Lichtenfeld) and gangsterism (Bugsy Siegel) is no Israel at all.
Of course, there’s something deeply romantic about all these shades of grey, but there comes a time to put aside childish things. And the Jewish deficiencies Israel was intended to exorcise—the conniving, ruthless mercantilism, the sniveling refusal to bear calamity without castigating fortune—though counterbalanced by a robust militarism, these tendencies are rife among Israelis, and after five decades of police action frozen on autopilot, that now bureaucratized fighting spirit has overtaken the gangster volatility and iconoclasm of early 20th century Zionism, until nearly all that’s left is conformist thinking, Kardashian-tier trend-mongering stupidity, and spite, and the swaggering, tactless lack of Talmudic scruples typified by Netanyahu. In wanting to be liked, Rabin acceded to a precipitous valuation of his people’s lives, but at least he conducted himself with modesty, and played his cards close to his chest.
An analogous degeneration is taking place among the Arabs, who’ve gone from devout tribes of incorrigible bandits to effete, mealy-mouthed holy-rollers, hogging the airwaves with their tiresome identity crises and felching oversees lucre for their hair-trigger bloodfeuding and basement sex-traffic.
Yet despite our smug superiority, throughout the past century of Arab-Jewish reprisals, from time to time a visceral disconcertion tends to arise among Jews over everything the backward old Levant (our patrimony, which will only and forever be defined by the Arabs no matter how long we persist there, just as their religion will forever be defined by us, no matter how mad our impudence drives them) has to recommend it that Christendom never did and modernity never will. There’s an odd familiarity to the Arabs that transcends the present enmity. Old habits die hard, if we’re being honest. Even at the cost of an occasional school bus making the acquaintance of an RPG, Bedouin blood feuding’s right up our alley.
So I don’t disparage the Palestinians as terrorists or any other empty epithet. Obviously their more conspicuous tactics (indiscriminate stabbings, shootings and bombings of civilian targets) are rather chickenshit, and my hypothesis would be that this has as much to do with inchoate rage of irrelevant etiology as it does with any tactical desperation born of power asymmetry. But it is also provoked, not by Israel’s putative brutality but by the acrid scent of that congenital Jewish tendency, at this late date unvanquished by Zionist instruction, to panic and duck for shelter. This is what a Rabin embodied, i.e., surely the world’s liberals will save us. They’ll save us, alright—not from having to defend ourselves, but from defending ourselves, period.
But as far as any possible moral dimension to how an adversary plays the field (“terrorism”) in a zero-sum contest, it isn’t worth my time and isn’t mine to look into. As for the many US Jews who couldn’t care less about Judaism and the welfare of Israel except as an opportunity to virtue signal: that’s their prerogative. Jabotinsky was right about them, of course:
We cannot offer any adequate compensation to the Palestinian Arabs in return for Palestine. And therefore, there is no likelihood of any voluntary agreement being reached. So that all those who regard such an agreement as a condition sine qua non for Zionism may as well say “non” and withdraw from Zionism.
I don’t know how surprised Jabotinsky would’ve been to see these types withdraw from Zionism the way they have, but at this point they’re no more useless to Israel than my sentiments or his, and they don’t owe allegiance to their co-ethnics if they don’t feel any. A true blue Jewish state, with traffic jams and lawsuits and punk kids, kind of takes the piss out of tribal comradery anyway, and to the extent I hew to the ancient faith I do so for personal reasons, as a source of strength, and a form of oriental ancestor worship. If that strikes you as arcane or narrow-minded, well, there’s no accounting for taste. But lean forward too far and you might end up taking a dick (like this poor, dumb bastard—in the words of Milan Kundera, “He wanted the Kingdom of Heaven”). The only reason to sacrifice a thousand-odd women and children on the rancid alter of pretend International Norms™ every three-quarters’ decade is to avoid the Serbia treatment. Which either tells you who isn’t really running global affairs, or is a piss-poor commentary on the value of intra-ethnic solidarity in the aftermath of the 20th century.
Maimonides is purported to’ve said, “The messiah will come, though he may tarry.” Well, let that sanctimonious cocksucker drag his feet. It’s still more interesting down here without him.