Category Archives: Obscurantism

The Republic

Mencius Moldbug is having a bit of a moment lately. Or he was, until a moment ago. He kept popping up on YouTube this summer, very openly panhandling. After a riveting half-podcast the word-count smoke seemed to dissipate, and I remembered what a one-trick pony he is. He never gets to the point. He just leads you around by the nose.

What I liked about Moldbug was the very thorough way he diagnosed liberalism as a kind of mania, using primary sources. What I disliked about him was his dismissal—by turns high-handed and skittish—of conspiracy theories. Drug addiction isn’t treated by diagnosis alone. Sometimes you have to kill a drug dealer.

Moldbug’s most black-pilling feat by far is his critique of the American Revolution. Supposing he’s right that the founders were rabble-rousing charlatans, and that King George did nothing wrong. So what? You don’t have to tell me things are bad. But I’m armed to the teeth over here in America, I can own land, and can’t be prosecuted for what I write on Twitter. Contrast this with life under the British monarchy, where the government can literally murder your kid.

So I fail to see the need for this huge blackpill. Power is always diffuse, even under an absolute monarchy. Rome began as a republic, and degenerated into a monarchy. Like any system, the problem with America is not form, but function. Personnel is policy. In the last installment of his “Gentle Introduction,” Moldbug essentially says that a worthy alternative only needs to exist, and when America implodes, this alternative will fill the vacuum, because people will just roll over and accept it. Call me cuckoo for conspiracy puffs, but that’s exactly what Klaus Schwab thinks.

You may say I’m a dreamer, but I think there’s a much simpler way. A republic and an aristocracy are basically the same thing. In The Republic, Socrates used the allegory of the ship’s captain to suggest that only the wise should participate in politics. But the unwise (both the shrewd and the misguidedly fervent) are fully capable of overthrowing the wise. Might I suggest an alternative criterion? Only those who have a real investment in the future have the right to decide the future course of state, and determining who they are is far easier than determining who is wise. Obviously, they are people with biological children, who have treated their investment (their kids) with the consideration and care it deserves, i.e., by maintaining a functional marriage to the other biological parent.

I know it’s a long-shot. Solutions to big problems always are. But if we could limit the franchise to couples married and cohabiting continuously at least ten years, with at least one biological child together, we could strike those whose interests are selfish, decadent and fleeting from the voter rolls without discriminating by race, sex, or property ownership. Narrow interest groups would still have their proxies, but the proxies would have as much in common with the rest of the electorate as they do with their separate identity groups.

Understand: I’m not saying every non-voter should effectively be a non-person. Every provision in the Bill of Rights would still apply to all citizens, but the criteria I’ve outlined would have to be met in order to participate in civic policymaking, i.e., to vote. Make that ironclad, and it wouldn’t take too many other reforms to make things real nice for normal, decent people. Normal, decent people are the only ones who have a shot at happiness anyway, because deviants will always be miserable.

That is a worthy alternative. If you will it, it is no dream.

Conspiracy Tales

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the new normal

The town where I grew up is a hotbed of effete radicalism and low-grade mental illness. I came back in my mid-twenties to finish community college. There’s this hipster coffee shop downtown where I used to do all my homework—I’ll call it Café Tangier. One day I noticed a girl there reading a Hebrew novel. Let’s call her Shirley. We hit it off. She was going to university and working in a mall kiosk with her sister and her sister’s boyfriend—all Israelis.

None of these three were bad people. However, they had a friend who was. We’ll call him Lior. Lior had a friend named Jake. They claimed to be working for some kind of IT start-up, but the two of them were always just down at the Tangier, scoping people out, or hanging around the various student co-ops around town: the Caesar Chavez Co-op, Food Not Bombs House, etc. They gave the impression of a couple of con-men with a traveling act, like there was an invisible mist between them that only the two of them could see.

A cell of would-be ecoterrorists had been uncovered—entrapped, really—at the Tangier by an undercover FBI agent about a year before. At the nearby anarchist co-op (which had a neat little bookstore I would occasionally peruse) there was a flyer on the corkboard denouncing the cafe’s owners for allegedly cooperating with the FBI from the get-go of the case, denouncing Tangier hipsters as sell-outs, and warning people to stay away from the place. But it was a hopping little place, lots of coeds, good music, good conversation.

There were other odd characters around the Tangier, too. One of them looked like Bruce Willis—cue-ball bald, mid-forties, in decent shape (but bedraggled in a way that wasn’t convincing) and constantly at the Tangier as if he had nothing else going on. He had this shady gregariousness about him. I’d watch him befriend impressionable looking loners and overhear him shit-test them by peppering them with the most astounding BS.

Anyway, this Lior and Jake—there was something off about them, too. They couldn’t have been younger than 27. Lior was Israeli, in the States (according to him) since adolescence. Jake was a regular American. Their back story kept changing, not in the sense of glaring inconsistencies, but in the sense that it seemed improvised. We used to go out with Shirley and her sister and the sister’s boyfriend, and these two weasels—this Lior and Jake—would hone in on the youngest, most vulnerable looking girls they could find at the bars. One night, Lior showed up at Shirley’s place with a girl who was obviously a high schooler, painfully shy, homely… The whole thing looked very bad.

Now, if you’re thinking I’m a POS for not intervening, what can I tell you? Degeneracy is a triage situation. It was a boisterous house party and I had my own concerns. If I’d walked in on him fucking her, that might’ve been different.

Anyway, I used to ride my bike around town a lot, and one day I started seeing these flyers all over, on lampposts and bus benches: “We are anarchists. We are everywhere.” There was additional text. All I remember was that it contained some threat of violence, but the grievance wasn’t too clear. This was odd, considering not only that the campus radicals and cat-lady activists around town never threatened anyone, but were always very impassioned and particular about whatever cause they were into. But this “We are anarchists” business just looked like a vacuous art project from some out-patient rehab.

One day I was on a foot path beneath a bridge when I got a flat tire. I used to do these road trips in the summer, by bicycle, from the coast up into the Sierras, and I was very proficient with all aspects of bike repair. So I knelt down to patch my tire. Once I had it patched and the glue was drying, I cast my gaze up the path. It ran along a river, but there was a park on the other side. Basically, I’m in the shadow under this bridge, looking up the path, with the river on the left side of my vision, and the park on the right. In the distance, I notice the Bruce Willis-looking guy from the Tangier. He had on a white t-shirt tucked into cargo pants, with this pair of absolutely autistic looking bus station urchins, half his age at most, straggling along behind him. He also had a stack of paper in one hand and a roll of packing tape in the other.

It was mid-morning on a weekday. The park was empty, but I was in the shadow of the bridge, so they couldn’t see me. I watched as this guy directed these two mouth breathers to post flyers on the park benches, and (with no one around to see him) his bearing was just unmistakably military. I went back later to the park, and just as I’d suspected, it was those dumb-fuck “We are anarchists” flyers, all over the playground and picnic tables. Less than a week later, there was a little kristallnacht along the main downtown drag. Someone smashed up the windows of about a dozen shops late one night and spray-painted a bunch of menacing slogans, “We are anarchists” among them. After that, the city council passed emergency regulations, applied for (and received) federal grants to blanket the downtown in surveillance cameras, and the FBI permanently stationed a squadron of some kind at the local police station.

A month or so later, Occupy Wall Street broke out. Hippy liberalville being what it is, a camp mushroomed up at that park where I’d gotten my flat tire. Meanwhile, Lior was the ringleader of a cadre that broke into and holed up in a vacant storefront across from the county courthouse. He ran their Facebook page, and throughout their “occupation” he was constantly on Facebook posting appeals for food and blankets and for people to join in—a rather odd commitment for someone who was supposedly working full-time at a start-up. His rather benign LARP-sesh was broken up after a week, and four of the participants—all lily upscale thrift-shop type college students—got hit with serious federal charges, including “terrorism” shit.

But Lior never faced any consequences.

I didn’t like the guy, nor respect him, but before that I’d have at least greeted him when we saw each other. But afterwards? No way. I stayed the fuck away from that dude from then on, and I never went back to Café Tangier.

Wear the Mask, Bigot

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“TRS retweeted”

I had an instructor in professional school, a black woman, who used to arbitrarily hand out low grades to smart white students. (No—not just to me.) She would always gerrymander the topic of race into her lectures, too. It was very annoying. Essentially, this person lived and breathed negritude. She had a software system in her brain that not only scanned constantly for certain signs, but could make totally unrelated signs fit the patterns her software was designed to uncover. This is the kind of thing I have always seen going on with the JQ on the alt-right:

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You’re more than welcome to take a look at the thread that Enoch here is retweeting from. You may notice a few things. First, Zach Goldberg does not have a blue checkmark. He’s not a public personality. For a private person, 12.9K followers is nothing to sneeze at, but his word is no more consequential than Enoch’s is at 14.3K. Second, where does Zach Goldberg “blame whites for the problem”? I don’t see it. Third—who is “everybody clapping”? The reactions to Goldberg’s thread seem to mostly be from Joe Rogan bro types. For them, the information presented is novel indeed. So what’s more likely? That Goldberg is appropriating white nationalist narratives because he’s a Jew who wants to co-opt pro-white audiences? But that would be Mike Enoch’s job. Zach Goldberg, on the other hand, is obviously just a derpy centrist who’s late to these insights.

When you commit yourself to narrow activism, you have to die on that hill, and there will be times that you have to make a lawyerly argument, to obfuscate, to filibuster and demagogue. It takes no great powers of perception to pick up on the fact that Mike Enoch is a master of this. But what this little example with the Zach Goldberg retweet reveals is that Enoch also has no problem concocting the purest, most blatant lies and putting them in front of his audience.

A couple weeks ago I was listening to an FTN podcast, and within the first ten minutes, one of the presenters, referring disdainfully to conspiracy theories about COVID-19, says, “If you can convince me that Bill Gates is Jewish, I’ll believe this conspiracy.”

Putting aside the fact that in the current year, of course Jewish plutocrats are involved in a ruling class conspiracy, FTN here encapsulates my whole problem with alt-right JQ memes. Bill Gates is fucking shady. COVID-19 is shady. The government’s whole response to it is shady. It’s obviously a huge psyop. Yet in the (apparent) absence of Jews ex machina, none of this interests FTN. Months after they happened, TRS podcasters are still disparaging the anti-lockdown protests (~45:10) in terms resembling those used by liberal pundits. NPI/Radix is likewise still treating COVID-conspiracy theory dismissively (~38:00). This isn’t just a difference of opinion about the numbers. It’s moral support for a plutocrat agenda from people who brand themselves as dissidents.

Here’s another example, this one from James Allsup: “Easily Falsifiable 5G Conspiracies are a Hamster Wheel for White People.” Well of course an “easily falsifiable” conspiracy theory is a trap—for anyone who falls for it. But that’s not what Allsup means. TRS has internalized MSM tactics, which (again) they have an obvious talent for. So the point of an article like this is not to separate the wheat from the chaff when it comes to 5G conspiracy theories. It’s to plant a suggestive seed in the minds of unwary followers that some (pretend) authority says you’re a moron if you’re giving consideration to any 5G conspiracy theories. Yet 5G is a critical tool of an incoming system of totalitarian control. You only have to look at the facts. Why would these self-styled dissidents want to discourage that?

They do the same thing with 9/11—not just to their audience, but to their colleagues. A few years ago on a podcast (~50:00), podcaster “The Mad Wop” starts in with a bit of trutherism. Promptly, and with a lot of pretentious sighs and awkward pauses, Enoch and McNabb start steering him away like a couple of boardwalk con-men, claiming there’s no hard evidence for dissenting theories, blaming Saudi Arabia and “bureaucratic incompetence.” McNabb then asks, supposing it was an inside job, “what does it get us” to promote 9/11 truth?

IDK, what does it get you to promote Goebbels and Himmler? TFOH.

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First they say al-Qaeda did it, then they say they’ve “always been skeptical” (~20:00) of the official narrative. Then they say the Jews did 9/11 at the same time (~20:00) they say the Jews “created the whole 9/11 truth movement.” None of this makes sense. Noticers aren’t supposed to not notice things. Professional noticers are not supposed to run a sideline in telling their audience, “Move along, nothing to see here.”

So what am I saying? Am I saying that TRS are feds or that you shouldn’t be listening to them? Look: when they’re right, they’re right—amen. When they’re entertaining, they’re entertaining—bravo. And when they’re lying, they’re lying. I frankly couldn’t care less about their identities, or their real motivations. I don’t really know who anybody is on the internet. The only barometer of honesty is whether the things you say are true. TRS says many true things, and they also have a propensity for obscurantism that’s very odd considering the boldness of their worldview in other areas.

There’s a name for this kind of thing. It’s called gatekeeping. Beyond that, I won’t speculate. I don’t have to.

Deconstructing Zionism, Pt. III

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choose wisely

(Part I here, Part II here)

I just got finished watching the second installment of Mouthy Buddha’s Pedogate series. Almost as soon as I shared it on Twitter, my account was suspended. The video will surely soon be taken off YouTube, but it’s already up on BitChute. In case you think this stuff can’t shock you, what Buddha manages to uncover is novel, even for those of us who followed Pizzagate closely and had already heard of Jeffstein Eprey ten years ago.

Buddha is a savvy videographer who is very good about sticking to facts and leaving viewers to their own conclusions. It’s a wise course, as the slightest hint of conjecture would only provide grist for the mill of powerful detractors. But the spectrum of inferences that can be drawn from this information by any reasonable person is exceedingly narrow. Essentially, there is a monstrous conspiracy at the highest levels of institutional life on this planet, and its insiders are able to get away with blood-curdling ritualistic crimes.

One of the institutional settings that is rife with these horrors is Hollywood, and we all know who runs Hollywood. It was always obvious, moreover, that Jeffstein Eprey was an Israeli asset. It’s obvious as well that Israel has moles high in America’s most sensitive institutions, private and public. It would be very hard to imagine that these people have the interests of Americans in mind—it would be very hard to imagine that their purpose in the United States is benign whatsoever. (Believe me, I’ve tried.) And in general it’s obvious that Jews are vastly overrepresented among the most debauched ruling class in the history of the human race—Les Wexner, Ed Buck, the Pritzkers, the Bronfman heiresses of NXIVM sex cult fame, etc., etc., etc. These are some of the same people who backed Epstein, and who back organized Jewish communal life at every level. For example, Hollywood potentate Arnon Milchan, a “former” Mossad man, is a close associate and sponsor of Netanyahu. What are the chances that he (and Netanyahu) don’t know exactly what lies at the bottom of the murky depths Mouthy Buddha is plumbing in his videos? What are the chances he isn’t complicit in them?

I know what the Jewish response to this may be: that spiritual darkness and realpolitik are not exclusive to Jews. Neither, in the grand scheme, is the proportion of Jews involved in any of this stuff very large. That’s correct. I’ve made these arguments myself and they certainly have their place. But a decent human being who uncovers institutional rot opposes or at least divests himself from it. Of course not every offshore bank account and weird coven in the Marin headlands is orchestrated by the Sanhedrin. But the rot we’re talking about here is at the heart of Jewish leadership, and thus at the heart of the Jewish community. Where is the condemnation, from any quarter of organized Jewry? There is none. It’s not even a controversy—you have to leave the reservation if you even want to acknowledge it.

If you are Jewish, does this not give you pause? Do you seriously suppose that if you go around identifying as Jewish, you are not identifying with precisely these phenomena? Be serious. Human groups are qualitatively different from each other. Jews may be a fractious bunch, but they are simply more beleaguered—and thus, more closely tied to their leadership—than, say, Russians or Americans. The scope of their group interests is proportionate to a heightened sense of threat. So, in the same way that (say) the overthrow of the Nicaraguan government by the United Fruit Company has something fundamental to do with what America is, worming into foreign halls of power has something fundamental to do with what Judaism is. This is reflected in the Bible (e.g., Joseph, Esther) and so much of subsequent Jewish history that it doesn’t need enumerating. Put simply, Jeffstein Eprey is not a new development.

One windy winter night in Tel Aviv, well over a decade ago and about a year before I entered the Israeli army, I was befriended by a mysterious stranger, an IDF special forces veteran who was four or five years older than me, and vastly more worldly and self-confident. Like me, he was from an Anglophone country, half-Jewish on his father’s side, well-built, and phenotypically Aryan—aside from a pair of deep-set brown eyes. Over the course of a year, we spent weekends together, mostly in bars and nightclubs. I would later find out that he is the scion of an oligarchic dynasty in his country of origin, but I didn’t know it at the time—though I did notice that money was no object to him. He had a sports car, designer clothes, and an apartment in one of the nicest neighborhoods in Israel. In retrospect, some elements of his backstory didn’t add up, but he was in superb shape and it was more than plausible he’d had an elite designation in the IDF. At times (usually after a few drinks, but not too many) he would ask me oddly morbid “hypothetical” questions—things like, could I murder an innocent child if it was absolutely necessary to complete an undercover mission undetected? My answer to these questions was invariably no, and he would counter with forceful, well-considered arguments to the effect that there’s no point in even joining the army in the first place if I’m not willing to do whatever it takes for the country.

Are you comfortable with this, ya’yahud? With supporting a cause for which such things must be done? Of which Jeffrey Epstein was an operative? I am not asking you to own these things personally. Rather, I’m asking you to think seriously about the cause you profess to believe in, just like my former friend—who was clearly sizing me up for recruitment into something other than just the IDF—was asking me to be serious about it.

Of course, injustice may always be necessary to further power. I don’t say that the Jews belong nowhere, or that our national project ought to be dismantled or abandoned just because politics is nasty business. The issue for me is whether power is being accumulated in pursuit of a vision, a higher ideal. A commonwealth should promote truth, beauty, excellence, justice, and vigor for their own sakes in its people. That is how a people becomes a “light unto the Nations.” But for Israel, there is no higher ideal than to outlive our persecutors—to exist and accumulate power in endless insecurity which we ascribe to some social disease or malevolent spirit that can never be examined dispassionately.

The problem is that Judaism is an unhappy culture that operates out of constant reaction to past slights, necessitating a clandestine orientation to the outside world that is by turns vindictive and pathetic. That is why Israel (with its vast technological talent) has become the Prussia of global liberalism—a spearhead, exempt from this system’s normative decorum (as all traditional pariahs are nowadays.) Zionism once promised a “new Jewish man” unencumbered by this messy psychology. It was a good idea while it lasted.

Unfollow, Pt. III

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(Part I here, Part II here, Part IV here)

As I stood in the socially-distanced self-checkout of my nearby Idiocracy Costco, gazing vacantly across a field of eggplant-shaped cattle, the whole history of our species from the agricultural revolution flashed before me, and I understood all at once how the instinct for safety is strangling everything worthy that’s in us.

I don’t want to beat my sword into a ploughshare—that’s ridiculous. My sword is who I am. Yet here I am, smashed between a hammer and an anvil. I look at my youngest son and see the most unadulterated aggressive instincts. There’s no resentment or ulterior motive, just pure joy. He just wants to fight—to box and run and sword-fight and do archery—and the whole world is against him. Our world is predicated on neurosis and anti-social impulses. Every protected class of people is fundamentally self-loathing. Every feature of modern life conduces toward cowardice and resignation.

Lysander Spooner described the U.S. Constitution as a contract that binds no one. Ironically, that is now the U.S. government’s position as well. You probably don’t know my identity, and I don’t know yours, but (as you already know) a global shadow government knows both our identities, because its skynet backlogs our every word and keystroke—every purchase and fap sesh—in real time. No proposition could be more straightforward than that this proves you are not a man, a citizen, nor even a consumer (who at least in theory has choices) but a subject.

What does it mean to be a subject? It means you have no moral agency. The mandarins of a parallel society will decide right and wrong for you. A good illustration of this was in the news recently. An Omaha middle school employee named James Fairbanks sent letters to the local press confessing to the murder of a repeat child rapist who had gotten away with a couple slaps on the wrist and was out walking around. Somehow, Fairbanks became aware of him, and of some pretty clear evidence that he intended to continue kid-fucking, and decided to kill him instead.

He was charged with first degree murder. The district judge who ordered him held without bond declared that, “There is a reason we are a nation of laws and don’t take justice into our own hands.” Yes, exactly—so that children can be raped. That is the reason. According to his own daughter, the victim in this case raped lots of kids over a period of decades. Lots of people knew what he had done, and could reasonably know that he was never going to stop, yet none but Fairbanks took the highly intuitive step of greasing him. Why not? Because the system told them not to.

Milan Kundera said that “The struggle of man against power is the struggle of memory against forgetting.” What’s this guy’s beef with power? Well, by power, he meant the Stasi, who were capable of a great deal less than the U.S. government, but at least knew how to read. As Jonathan Bowden once remarked, under liberalism, you talk like a Jamaican gangster, and books don’t have to be burned because 40% of the population can’t read them anyhow. We are to our forebears what a beagle is to a grey wolf. By the sum of a million little undecisions, we sign up for this degradation.

The coronavirus lockdowns—the destruction of livelihoods and total abrogation of civil liberties—put me in an extremely libertarian, even anarchist place. I wasn’t alone: a great deal of overlap began to manifest between the anarchist accounts I follow on social media, and the alt-right ones. And then something strange happened: the Minneapolis riots broke out, and (apparently for the sake of consistency) not a few of these alt-right people stuck around on the anarchist side, decrying supposed police heavy-handedness against African-Americans and lauding the riots as a “boogaloo,” with memes like “This is what ‘don’t tread on me’ looks like.”

This is an absolutely delusional take.

First of all, Metro PD is undoubtedly a part of “the system.” But so is the media, the Department of Justice, and every public official in Minnesota (and beyond) now calling for Derick Chauvin’s head. Yet (as always with these events) the rioters’ grievances are focused solely on municipal police—and on the average white person, whose “privileges” and “implicit attitudes” are presumed to be propping up the world like Atlas.

And this narrative persists when the same system—that just put 100 million people out of work and vilified them for protesting peacefully; that backlogs virtually all our private communications; that tells us not to “take justice into our own hands” and ice a child rapist—gives a mob the go-ahead to torch American cities. George Carlin once remarked that “The upper class keeps all of the money, pays none of the taxes. The middle class pays all of the taxes, does all of the work. The poor are there just to scare the shit out of the middle class.” Accordingly, as with every race riot since Rodney King, Minneapolis is 100% a media phenomenon. And if the system has direct access to your brain the way it does with these “protesters,” then you’re not against the system. You are the system.

The alt-right is the only sub-culture that clearly perceives the cynical ways that the deviant and the marginalized are pressed into service by the powers the be. What the alt-right cannot see is the way this draws their alienation into fruitless hostility with those groups. Orwell once said that “if you encourage totalitarian methods, the time may come when they will be used against you instead of for you.” That time is now. The minute corona hit stateside, the whole alt-right peanut gallery came down with a major case of hyperchondria, praising the Chinese and denigrating “conspiracy theories.”

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neoliberalism is statism

It’s very hard to believe (for example) that the TRS network can be so well-versed in Whitney Webb’s reporting on Israeli spyware (they never seem to cite her work, but it’s the sole basis of a lot of their podcasts) and not take seriously everything she’s been reporting about DARPA and big tech plotting to chip everybody like cattle. Deep-diving the “evolutionary psychology” of every lumpy kike they worked with in a call center is more interesting, I suppose. But when every problem looks Yiddish, it’s because you have a favorite gas.

This is actually analogous to certain alt-right criticisms of the alt-lite, e.g., Tommy Robinson:

The whole argument of all these sorts of anti-Islamists is, Muslims are scary, please don’t hurt us… All they’re doing is, they want to preserve their own nihilism, because Islam is a metaphysically objectivist system… Whereas these western nihilists just want to wallow in their own hedonism, that’s what they want to defend.

This kind of eggheaded take ignores the fact that alt-right thought leaders are as eager as the EDL to be kept creatures of a paternalistic state, so long as no one rocks the boat. I mean, what’s more “metaphysically objectivist” than a chimp-out? Forcing people into stadiums to do calisthenics hasn’t altered mass man’s basic mediocrity anywhere it’s been tried. The only difference between the alt-right (or 3P or whatever autistic label they’re giving themselves nowadays) and fully automated luxury space communism is that the former is racist. Well I don’t think that racism is all that wicked per se. But if you’d trade the Bill of Rights for Hugo Boss, what exactly is setting you apart from the homies?

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To see human liberty as an illusion is perverse. I’m reasonably certain that western powers are abetting the HK protests. But no one really believes this demagogue when he says he “has no idea what these protests are even about.” And what they’re definitely not about is biological determinism.

Whiteness is not the paramount threat to misplaced power. Liberty is. I’m not talking about capitalism or NAP or any libertarian dogma. I’m talking about the things that make the heart exult. I’m talking about the experiences we can only have—the sensations we can only feel—when we are free to decide our path. “All good things are wild and free,” as Thoreau put it.

Liberty is priceless. There’s no identity worth trading for it.

Deconstructing Zionism, Pt. II

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that’s not real Zionism

(Part I here, Part III here)

People who mind their own business have the right to be left alone. The same is true with groups of people. Does Israel mind its own business? Well, what does that even mean?

Clearly, someone who is gravely threatened by another has the right to concern himself with that other party’s affairs, up to the point that doing so is liable to end the threat. But if someone is merely disliked by another—disdained, avoided, boycotted, denounced in purely subjective terms, or in objective ones that do not rise to the level of falsehood—then to concern oneself with that other party’s affairs goes far beyond just minding one’s own business.

Is Israel gravely threatened by anyone? Sure—we all know who. Does Israel limit itself to defending against those parties? Of course not. Through surrogates abroad (many of them billionaires, CEOs and the like) as well as directly through its agents, Israel is deeply involved in the domestic affairs not only of hostile nations but of numerous friendly ones. Through campaign finance, media coordination, and even blackmail and defamation of individual political opponents, Israel meddles in these countries’ democratic processes and violates the rights of citizens there to speak, associate, and politically organize. It has succeeded in placing anti-boycott laws on the books in two dozen U.S. states that impose unconstitutional conditions on government contractors. Its military tech complex is hitched to the U.S. deep state in ways that give Israel access to the sensitive data of millions of Americans. The Israeli army even maintains a troll unit dedicated to policing online content around the world. And just this month, Israel revoked a broadcasting license from a Christian TV station for violating its restrictions on proselytizing.

From all this activity, a picture emerges. Rather than just addressing grave threats, Israel opposes itself around the world to dislike of Israel. It literally opposes the right of individuals to dislike it, to vocally condemn its policies, and to refrain from doing business with it. And the Israeli government feels that Judaism is so fragile, and compares so unfavorably with competing faiths, that inside Israel those faiths must be censored, and Israeli Jews shielded from their ideas.

An Arab proverb has it that, “Where there is concession, there is strength.” Miserliness is a sign of insecurity. Like a man, a people that is mature and self-confident does not need to concern itself with the opinions of others. Like a man, a people with a clean conscience can withstand being reviled. A regime with honest motives can withstand criticism. But for some odd reason, 21st-century Israel increasingly cannot.

It is often said by Zionists that no real distinction exists between anti-Zionism and anti-Semitism. This is quite correct. Historian Tony Judt once called Israel “the country that wouldn’t grow up,” but the problem he identified is not limited to Zionism or Israel. For an ethnic Jew to marry out, attend a wedding in a church, or even flip through the New Testament out of curiosity, is something fraught with jaundice and shame. Religious Judaism takes the same attitude toward classical (Greco-Roman) learning.

A creed that imposes mandatory blind spots like these and enforces them with guilt over supposed betrayal of the dead is unworthy of free men, instead producing gangsters, avengers, and fanatical agnostics. It venerates the crypt at the crippling expense of the living. It is an overbearing parent from whom we never quite individuate. As Epictetus said, “It is the act of an uninstructed person to reproach others for his own misfortunes.” The stalking wolf of anti-Semitism, of Amalek, is our own shadow, which Zionist instruction has amplified rather than diminished, despite its promises of a “new Jewish man” and a “nation like all other nations,” propositions that have been conveniently shelved in favor of more breast beating, more Holocaust, more tattling to daddy America, and zero moral responsibility for the situation the country perennially finds itself in. Even the Israeli left takes cover by blaming the problem, essentially, on toxic masculinity, and on religion, as if coveting Arab cisterns was a religion.

In 17th-century Ukraine, Jewish men disinclined to study Talmud used to run away from the shtetl, accept baptism, and join the Cossack hordes. I don’t blame them for choosing freedom and adventure over compulsive routine, and passively awaiting redemption. That is what Zionism once represented. Yet today, the Jew, and the Jewish Israeli, is every bit the specially protected creature his forbear was in medieval Europe, unable to shake off the dust of centuries, and subjected to occasional massacres as a matter of course.

Where once the relationship of hofjude to crown was the thread by which the community’s safety swung, today the country is utterly dependent on billionaire surrogates abroad for political representation, defense procurement and market exposure. And what exactly is being marketed? Software and biomedical gadgetry, i.e., magic, not unlike the Golem, Shylock’s ducats, or the “Jews of Amsterdam” in One Hundred Years of Solitude. In short, Zionism has changed nothing fundamental about the Jewish position in the world, other than making us into fearful little policemen of Arabs—who retain all the initiative in the relationship because they have nothing left to lose, i.e., freedom. Regimes come and go, but the hofjude is forever. Independence—freedom—continually eludes us. Apparently, we don’t want it.

Like a man, there comes a time in the life of any ideology or regime when potentialities are null, and what you see is what you get. What we see with Zionism is a regime that cannot sustain itself without subjecting a foreign civilian population to permanent martial law. We see a government that feels the need to nudge its neighbors into permanent civil wars. We see constant, unending tension, recrimination, hostility and strife. We see a culture obsessed with victimhood, “remembrance,” and death. We see an ideology that must suppress criticism, that cannot abide any measure of dislike because its conscience is not clean—deep down, it understands that its orientation to the outside world is clandestine. Maybe these things are the fault of everyone except the Jews. Certainly that is what the Zionist movement now believes. But you’d have to be brainwashed to believe it.

 

Unfollow, Pt. II

A homeowner fed up with a string of neighborhood burglaries kills a negro who may or may not have been minding his own business, and somehow it’s a mandatory “national conversation.” We’ve seen this show before. Cui bono?

That would be the oligarchs playing an underclass against tax cattle, to separate 60% (and declining) of the population from its most basic survival instincts. It’s MLK meets MK-ultra. But what I mean by this is not that “survival” requires fear of black people. On the contrary. Fear is what this country’s owners are pushing. It’s the instincts that conduce toward liberty and dignity that they’re scheming to deprive us of. They’re just using black people to do it:

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As discussed previously, last month Michiganders fed up with absolute government power stormed the statehouse in Lansing toting ARs. They didn’t really do anything, but State legislators boohooed on Twitter anyway, and the intelligentsia piled on. Over a week after the protest dissipated, the State Rep. pictured above, a Democrat who advocates citizen disarmament, strode into work with an armed (civilian) escort to protect her from “protesters bearing white supremacist symbols.”

The anti-lockdown protests at Lansing began on April 15. Protesters entered the capitol building on April 30. All told, this story was national news for three weeks. You would think that if just one of those protesters was “bearing white supremacist symbols,” the media would’ve found a way to have a field day with it well in advance of May 8, when this slander first surfaced in The Hill. Yet they didn’t. So where did it come from? The Hill attributes it to a local Michigan paper, which claims to have sourced it from video evidence posted by Rep. Anthony to her Facebook page—which contains no such video. And this smear surfaced just three days after a similar one fizzled. The moral of the story is that if you’re white, and armed, and opposed to absolute government power, you’re a Nazi—period. Human dignity is criminalized, starting in the media.

But that’s just the long-term angle. In the short-term, the point is to distract from these corona-powers that are instigating the protests, exactly as the killing of Trayvon Martin was employed to redirect almost immediately after the suppression of Occupy Wall Street (which had apparently outlived its usefulness.) Last week, when reporters asked the masked gunmen guarding that Dallas salon their names they replied, “Duncan Lemp.” See what I’m saying? To the criminal conspiracy that runs this country, Ahmaud Aubrey was a godsend.

However, that homeboy lay dead for over two months before he made the New York Times suggests that nationally, this isn’t news—it’s expertly timed propaganda. Maybe the DA’s initial decision not to indict the McMichaels was baksheesh between good ol’ boys, and maybe it wasn’t. But does similar partiality not go on where blacks are in charge? I don’t want to discount the possibility that the McMichaels are racists or belligerent people who unfairly targeted an innocent man. But how many innocent black victims of white firearms ownership would that make—this week, this month, this year? #JoggingWhileBlack is no more (and definitely much, much less) of a thing than jogging while white is, especially in major metro areas. So just talking about this kind of Bonfire of the Vanities media event with even a modicum of reverence inevitably concedes something to the suspicion it’s meant to cast upon white people who don’t outsource their safety to the government—i.e., “yes, we have impure thoughts, conversations need to be had, inquests need to be made.” Sorry, no. I am not setting foot in that confessional, whose purpose is to stymie the kind of dissent we just saw in Michigan.

The current controlled-libertarian talking point is that McMichael the elder is an ex-cop, so fuck him. I’m not a cop sycophant, but the McMichaels were private persons, acting in a private capacity. If they really did have him on video committing prior break-ins, then they didn’t go to Ahmaud Arbrey, he came to them. What’s more libertarian than protecting your own neighborhood? “But they called white privilege 911!” How’s that working out for them? You’ll notice it’s not a Citizens’ Counsel clamoring for capital charges here—it’s the intelligentsia. If we’re going to oppose overbearing police power, we ought to be consistent.

But the policy-making class doesn’t actually oppose police power. They are the police. The media, academia, the legal and STEM professions, have considerable power to determine what laws you live under. It’s a closed club, and only a modicum of the process takes place democratically. Essentially, this is the class that is sponsoring BLM, for whom BLM is making itself a rationale. If all they wanted was to hamstring the police in accordance with the Bill of Rights and the 14th Amendment, I’d be all for them, but what they want is citizen disarmament. They want to empower (with hate crimes statutes) the very prosecutors they’re denouncing. They want the government to have more and more power to control the lives of strangers. They aren’t anti-police. They are the fucking police.

If you have any idea how difficult it is for a homicide defendant to mount a successful self-defense case, I want you to go ahead and multiply it by this:

“People keep saying, ‘We need to have a conversation about race’,” Morrison told the Daily Telegraph. “This is the conversation. I want to see a cop shoot a white unarmed teenager in the back.” She added: “And I want to see a white man convicted for raping a black woman. Then when you ask me, ‘Is it over?’, I will say yes.”

This breathtaking vindictiveness was excreted by a Nobel-laureate—and it is bottomless, because there are plenty of examples of the things she’s talking about, from the Duke lacrosse incident to Daniel Shaver and Duncan Lemp. If white privilege is to not notice or care about strangers, black privilege is to openly, unashamedly, unappeasably wish them ill. Never mind the fact that per capita, more whites than blacks are shot by police every year in the United States, or that the ratio of black-to-white perpetrators of interracial rape is more than 1000:1. What’s interesting here is what Morrison inadvertently revealed about herself, which is that her highest conceivable aspiration is equality in hell. We see this with blacks who are millionaires, world class athletes, professors emeritus, senators and presidents. As Sartre once said of the Jewish cabinet minister, “he is at once an Excellency, and an untouchable.” Half-baked communism is their only will to power. And when Rep. Sarah Anthony votes to disarm those people who showed up to “protect” her, they’ll blame the white man for that, too.

(On to Part III…. here)

Unfollow, Pt. I

Today America, and the world, have never been less free. Yet, in a way, we’ve never been freer—this COVID lockdown is putting things right into perspective. For instance:

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“A queen practicing self-care.” Do we have monarchy in America? You know…. crowns? Coronas? According to Wikipedia:

The Mulford Act was a 1967 California bill that repealed a law allowing public carrying of loaded firearms. Named after Republican assemblyman Don Mulford, and signed into law by then governor Ronald Reagan, the bill was crafted in response to members of the Black Panther Party who were lawfully conducting armed patrols of Oakland neighborhoods, in what would later be termed copwatching. They garnered national attention after Black Panthers members, bearing arms, marched upon the California State Capitol to protest the bill.

Of course, that’s not what’s going on, above, in that screenshot from the Instagram of one Lenard Larry McKelvey (who is not only royal, but divine.) Rather—in case you’ve been living elsewhere in the solar system—this Michigan legislator is being escorted into the statehouse by armed men because she fears for her life from “armed protesters marauding through the state capitol demanding an end to the coronavirus lockdown.” Here is a snapshot of just a few of these rapscallions:

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Just how were they able to get away with it? Why, the color of their skin, of course:

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One way of testing this hypothesis (don’t tell Mehdi Hasan) would be to look at a control group, like (say) the one in Sacramento that same week. Same demands, same politics, same podunk demographic, but the Californians didn’t even get into the statehouse. They got zip ties from stormtroopers, while their counterparts in Michigan got a field trip.

How to explain this disparity? I’ll tell you how. Common sense gun reform:

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That picture is from the campaign website of Michigan State Rep. Sarah Anthony, the same Rep. Sarah Anthony being escorted by gunmen in the Instagram screenshot above. You see, not unlike assemblyman Don Mulford, Rep. Anthony supports common sense gun reform like they have in California. What would the Black Panthers make of this—from an African queen, no less? Well…. Perhaps they’d think the same thing the NRA thought of the Mulford Act. Playing superficial factions against one another is how the system creates psychological distance so you can go on supporting it. “NRA: Stand and Fight.” Unless you might have to fight the Black Panthers, and then—quick! Outsource that shit to the police, and the FBI, and the National Guard.

Fear is the ultimate slave master. That, and stupidity. For instance, a few weeks back, Gov. Greg Abbot issued an emergency quarantine order that shuttered Texas businesses. One Dallas salon owner, Shelley Luther, decided to defy Gov. Abbot’s order and keep food on the tables of her stylists’ families. She reopened, and before long, Texas authorities arrested her. Texans were outraged by this. Conservatives are mad about it. Ms. Luther and her attorney are mad about it. But do you know who they’re mad at? Not Gov. Abbott. No. They’re mad at some little metro court judge for enforcing the governor’s order:

That right there’s the Tuck. You can’t cuck the Tuck, unless it’s a Republican governor throwing you out of work and onto the dole. In that case, the Tuck will find someone else to blame. That’s how this scam works. If you were a witness at Deputy Tucker’s county jail lineup, he’d have you cover one eye.

My mother’s neighbor is a German who is quite elderly. Regarding coronavirus—the lockdown and the fear and the mass, compulsive rule following—he said, “This is how it began.” It put me in mind of a quote I’m fond of:

An assault on the inviolability, on the sacredness of the home, would have been impossible in old Iceland in the way it was carried out in 1933, among a million inhabitants of Berlin, as a purely administrative measure. A laudable exception deserves mention here, that of a young social democrat who shot down half a dozen so-called auxiliary policemen at the entrance of his apartment. He still partook of the substance of the old Germanic freedom, which his enemies only celebrated in theory…. Naturally, he did not get this from his party’s manifesto….

That’s Ernst Jünger in The Forest Passage. What does he mean by “the substance of the old Germanic freedom”? What is freedom? How does one find it? And what’s standing in the way?

On to Part II….

Crocodile Logos

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the god pill is dispensed by social media, as soon as you hit the wall

“Ideas must be distinct before reason can act upon them; and no man ever had a distinct idea of the trinity. It is mere Abracadabra of the mountebanks calling themselves the priests of Jesus. If it could be understood it would not answer their purpose. Their security is in their faculty of shedding darkness, like the scuttlefish, thro’ the element in which they move, and making it impenetrable to the eye of a pursuing enemy, and there they will skulk.” —Thomas Jefferson, Letter to Francis Adrian Van der Kemp (1810)

“LOL, are you one of these coomers who wants to ban ‘hate speech’ but not porn?”

I don’t want to ban either. But when was the last time porn inspired a shooting? The social and psychological ill-effect of porn has been a lively topic of public discussion for nearly a decade—a discussion, not a debate, because the harms are proven. But until the alt-right got in on it, the issue was how to stop yourself, not about getting the government to do it for you.

I’m not sure porn is as bad as its most stringent detractors say it is—not because the effects aren’t real, but because choice still exists in the matter:

From a philosophical standpoint, pornography, like any other foul use of speech, has no socially redeeming value. But there is great value in having a government that lacks power in criminalizing people’s words, pictures, or thoughts, especially for the ill-defined goals of “community standards” imposed on other people. I’m not your parent, I’m not your priest.

As far as the “culture war”, this is the sort of thing you see pushed by Twitter conservatives, but there is no appetite for it in the real world. (Nothing is impossible for people who don’t have to do the fucking work.) Hard-core antipornites are a hashtag, not a voting block.

But meme magic is real: the above comment was stolen from a Reddit thread about a letter to AG Barr demanding he take action against porn, sent this week by four congressmen in the immediate wake of last weekend’s #BanPorn trending hashtag.

I have kids, okay? The oldest is nearly a teenager. My own formative years were substantially derailed by degeneracy, my own and that of others. So I’m hyper-aware of mass media social engineering, occult symbols—all that shit. And porn is clearly a tool of social engineering, I just don’t think that the harms are any worse than giving people who think like E. Michael Jones the power to ban it—and not just because he brazenly opposes the Bill of Rights in favor of Torquemada’s forceps. (He just told Alex Jones on a podcast interview that speech restrictions on social media are “antithetical to what we believe as Americans.” Presumably, he’s referring to the First Amendment. Yet he frequently, and with a straight face, calls for the reimposition of medieval Church doctrines which consigned Jews to second-class, “protected” status. I should think that would violate the First Amendment, too. Certainly it would be antithetical to what George Washington believed, about the Jews and religious liberty in general. It’s disappointing to have to take this stuff seriously, but as of this week we’re up to our third anti-semitic shooting in little over a year, and that’s just here in America.)

Jones’s thesis and most widely-quoted insight is that “Sexual liberation is a form of political control.” Truism like these can be oversimplified. Determining that you aren’t interested in having a say in what goes on between two consenting adults you don’t know is quite different than blackmailing a gay Senator. And if sexual liberation means the freedom to choose unwisely, it must also mean the freedom not to, which is a bit more than can be said for life under theocracy.

But to the considerable extent that sexual liberation is indeed a form of political control, so is sexual repression. When Jones bangs on about Wilhelm Reich and Theodore Adorno, what he flatly misunderstands is that those guys were not just condemning religion or the traditional family as such. They were also saying, basically, that those institutions contained a great deal of repressed sexual energy, and that fascism was those people’s way of having an orgy (sometimes literally.) Think about it: when the Iranian morality patrol drags an Instagram model by her hair to a police station, are they just repressing the sexual impulses of others, or are they sublimating their own? Are you sure you want people like that deputized?

Jones himself is quite a shill for the Ayatollahs. I realize that sounds jaundiced, but there’s really no better way to describe it: as the paid guest of a regime that has murdered hundreds of American servicemen, he travels to Iran—a country where Christians are consigned to the same second-class “protected” status Jones would like imposed upon Jews here—and appears on its state-run media to denounce the United States wholesale as morally corrupted by Jews. Well, there’s plenty wrong with the United States (and the Jews) but that’s no less aid and comfort than Tokyo Rose gave Hirohito.

Though of course there were various Jewish shrinks and impresarios (among many, many Gentiles) who helped to sell it, the mid-twentieth century was hardly the first time in world history that decadence has broken out. If you’re an acolyte of Jones, you’ll be amazed to discover that it has even happened occasionally without the aid of Jews. Nature is cyclical, not linear, and dark energies are going to get released one way or another. Hawthorne understood this very well. Not every behavior that reason shows to be perverse or destructive is amenable to our complete control, and the controls we do place on them should be as circumspect as possible, if only because easy assurance that we can subdue or eradicate the forces of nature is always a form of hubris, whether espoused by trans-humanists or theocrats.

Jones, for example, is fond of remarking that Islam upholds “the logos of the family.” But a lot of sub-rosa perversion goes on in Muslim countries, and Iran is no exception. Anyone who has had their brush with Muslim culture knows exactly what I’m talking about and how widespread it is. You can blame this all on the west (or the Jews), but everybody knows about the prophet’s pedophilic predilections. But even in modern America, traditional morality can actually disrupt the “logos of the family.” In 1989, in a case Hawthorne would’ve appreciated, the Supreme Court heard a challenge (Michael H. v. Gerald D.) to a California statute granting the presumption of paternity to the husband of the mother. A woman had cheated on her husband; they stayed together, but the biological father of the child she bore wanted visitation rights. Writing for the majority upholding the challenged law, Justice Scalia reasoned that it was supported by cultural norms and longstanding jurisprudence intended to protect the sanctity of marriage and the family. So in the name of protecting family, an infant child was denied, until the age of majority, the right to ever see or meet a biological parent who wanted to be in her life.

If you’re exceptionally miserable with a spouse, should you really have to prove—you, personally, to a judge—that one of you was beaten or cheated on in order to leave? Should you have to hazard pregnancy every time you shtup the missus? Multiply the you in this instance times a hundred million people and that’s how we got contraception and no-fault divorce. How monomaniacal do you have to be to believe that Jews are a necessary condition here? Miller and Roe came after Griswold, not before. But my point with these over-worn examples is that traditional sexual norms are not so cut-and-dry as the tradcath community wants to believe. It has to do with more than just full D-and-E abortions and story time drag queens with prolapsed rectums. And even if it didn’t, the alt-right argument that those things dramatically affect every man, woman and child from sea to shining sea is as obtuse and disconnected from reality as the libertarian argument that you should be okay with having a crack house next door, so long as it doesn’t violate the non-aggression principle. I mean, without too much effort on my part, my kids have never seen a drag queen, and no one in my life has ever had a late-term abortion. While those things are certainly sickening, and result from, and contribute to an aggregate deterioration in public morality, for the most part you still have to go online to feel affected by it.

And this helps illustrate a larger point: though you can pontificate and grandstand and merch-hawk on social media, the simple fact is that the scale of political community in America is so far beyond the traditional agora that resistance on a grand scale is illusory. Call it what you want, blame whomever you like, but that ship has sailed, and the way to find it is not through Congress or your ISP. “Seek not abroad, turn back into thyself, for in the inner man dwells the truth.” You’re online half the day, you don’t have three people you’d be willing to help move a couch, and you’re gonna stop a hundred million strangers from masturbating? Please. We live in times of anomie, depravity, and dissolution, but that isn’t stopping you from worshipping, getting in shape, getting an education, or starting a family. Spending time online in the alt-right, however, may be stopping you.

Don’t believe me? Well…. Porn is harmful, right? It’s addictive, it’s isolating, it detracts from real relationships, sets up unrealistic expectations, and exposes children to obscenity. It turns you into a hamster on a wheel chasing an ever more elusive hit of dopamine. Well guess what? So does social media, in the exact same way. It’s addictive, it’s isolating, it detracts from real relationships, sets up unrealistic expectations, and exposes children to predators and obscenity. It turns you into a hamster on a wheel chasing an ever more elusive hit of dopamine. The harm from porn addiction is a lot like the harm from simple overuse of the internet. And who’s on the internet more than the fucking alt-right? Sluts? Spammers? Grifters? Coomers? A man is known by the company he keeps. “But porn has never been more readily accessible!” That’s right—the problem is the computer, not just the content. The medium is the message. If all porn was removed from it tomorrow, the internet would be nearly as big a degeneracy agonist as it is now with all the anal sex. It destroys critical brain regions. It causes blindness (yes, even without porn.) It breaks up families. It renders higher cognitive functions reptilian, almost by design. The effects are observable.

So if you’re “rejecting degeneracy” or “revolting against the modern world” on Twitter and YT, you may have a problem. Twitter is awash in porn, yet E. Michael Jones posts there multiple times a day to over 17,000 followers. Do you think tradcath/alt-right content would even be on Twitter at all if it wasn’t helping the platform’s business model? “Well, the alt-right is using it to get a good message out.” Did you not read what I just wrote thirty seconds ago about addiction, social isolation, and fucking blindness? Or can’t you remember? No matter what anyone says, social media serves only two purposes: narcissistic aggression, and huckstering. Almost every internet personality with any kind of following is a frivolous grifter to some degree, and the mark they need in order to buy and sell is you.

Notice how Roosh didn’t need Christianity to become JQ-woke? He’d dialed that bit of vindictiveness in already—being a literal e-thot was no impediment, but eventually he hit the wall. Jesus is nothing but a last refuge for this kind of narcissist, and Roosh is no less narcissistic as a Christian. All he did was gauge the wind and stock next products, posing with a vacuous, far-off look of wannabe profundity all the time like some Insta slag having breakfast at the Four Seasons Wailea. Talk about idolatry—would anyone who has an ounce of shame and self-awareness be selfie-sticking a toll road to Damascus? And here we start to see how wonderfully convenient it must be to have recourse to so ready-made a vocation as castigating Jews at every turn. Incidentally, devout seersucker crusader Nick Fuentes is altogether a sly, deranged little Coco Puff packer on the order of Milo Yiannopolous. There is simply no reason to take any of these carnival barkers seriously. “Doctor” Jones is no exception, and in case you don’t believe me, he’s having a Christmas sale, and takes Visa, MasterCard, and American Express. I’m not saying the man shouldn’t make a living, but online marketing isn’t a real job no matter how much you love Jesus. Moral preening on social media is no less a sin of pride than physical preening, but at least Instagram whores have enough modesty not to press the Almighty into their service.

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In the Quran it is written that, when Judgment Day is concluded and the unfaithful are consigned to hell, they will cry out to Satan that he deceived them, and he will reply that, “I had no authority over you, but I called you, and you came.” Choose wisely, frens. Lolcowing Tinder screenshots of fat girls and single-moms is not anti-degeneracy, it requires degeneracy. It’s a chickenshit cope, and the only reason you don’t feel pathetic doing it is because it absolves you of having to face a real interaction—just like porn. “When men can hate without risk, their stupidity is easily convinced, the motives supply themselves.” (Think I can’t use Céline to mock the alt-right? Yeah, keep using Jesus to get retweets.)

St. Augustine wrote about finding his way to God by overcoming profligacy and waywardness. Without hedonism being available to him as an option, there would be no Confessions. There would be no Saint Augustine. Free will is perhaps the most important concept in teleological ethics and Abrahamic theology. Yet for over a millennium under Jewish, Christian and Islamic theocracies, people were for the most part not free to choose any number of things we take for granted today, including sexual profligacy. When people are not free to face their darker nature, they lose the capacity and the perspective to resist it. This is one reason why a millennium of theocracy has now given way to libertinism. And people who aren’t free to face their darker nature need a scapegoat, which the Jews provided to Europe for a thousand years. Yeah I know, they were very very naughty. But gentiles who were similarly naughty did not get scapegoated in this way, and Jews who weren’t did. And this scapegoat is exactly the role the Jews play in the alt-right/tradcath weltanschaung today. Collective responsibility is precisely what Roosh, EMJ and the rest of the alt-right believe in, and it is utterly “antithetical to what we believe as Americans.”

I know, I know: there are lots of wicked Jews on the loose nowadays, and they’re up to all manner of mischief. But the psychological mechanism underlying their importance to you and E. Michael Jones isn’t entirely connected to whether/to what extent this is true. According to the most recent Forbes list, 1/5 of the world’s billionaires are Jewish. (European Gentiles make up nearly 60%, so don’t talk to me about “overrepresentation.”) Does the alt-right focus only 1/5th of it’s animus on the Jews (or 60% on European Gentiles?) Hardly. The ready coherence of narratives like Jones’s would lose a great deal of force without this antagonist, both real and imaginary. For if the Jews are the enemies of all mankind, then mankind is not the enemy of itself, and believers can very cheaply be absolved of a great deal of introspection.

The Church (which in any case began from a schism among the Jews) has gotten a great deal of mileage out of this little loophole. Can it be a coincidence that the Church has seen its sharpest decline in public prestige and moral legitimacy only since the emancipation of the Jews? So thoroughly is the faith predicated on the negation of Judaism that any Jew’s conversion represents its ultimate legitimation. No penitent drunk or gap-toothed Papuan’s baptism could ever serve to vindicate Christianity like the chastened, exhausted collapse of a Hebrew before the smug mercy of his ancestors’ tormentors. Yet without recourse to project inner foreboding upon these recalcitrants—as if into a spittoon—St. Augustine’s advice to “seek not abroad” had finally to be taken, and we don’t much like when the abyss gazes back into us now, do we?

That is why Vatican II was so undermining to the Church. When Jones says “You can have unity in the Church, or good relations with the Jews, but not both,” he’s absolutely right—he just doesn’t understand why. “When men can hate without risk, their stupidity is easily convinced, the motives supply themselves.” And when they can’t, they might actually have to look in the mirror. But if that’s too much for you, you have an alternative in E. Michael Jones—a shrill mountebank whose pathetic career consists in conscripting Christ Jesus into the pride and vanity of moral grandstanding on social media, and hardly has greater social value than pornography. Like the alt-right more broadly, he’s a spiritual crutch for those who will always be stuck among the middling realms of wisdom and understanding. But if that’s really what those types need to keep from fondling themselves, they’re more than welcome to hate me. By my stripes be healed, frens. I don’t claim to speak for God, but at least I’m not asking for your money.

An Introduction to Hermeticism

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Bapholment

Okay: I’m going to reveal something crazy deep that sounds counter-intuitive. Stay with me. Are you ready? Here goes:

Hermeticism is bullshit; elaborate riddles and intimations of great profundity masking empty smugness and rapacity. It’s a cool-kids’ circle jerk, and the cool-kids are all Dorian Gray with one fuckin’ mirror in front and another behind:

“Jim Carey reveals the secrets of sexual alchemy to Norm MacDonald!” Deep in the Plato’s cave of their own assholes, these people have no idea what they look like. “There is a substance that comes from your…..” wherever, the obvious implication (because Christianity “has been altered”) being that, once revealed, the esoteric is the only real insight in scripture. Of course, a narcissistic minion like Jim Carey is not the finest exponent of this thinking, but he’s the perfect product of it.

Keep in mind that I’m not denying that the Bible is full of pre-Abrahamic wisdom and imagery. I’m not saying you’re going to burn in hell if you don’t hew only to the exoteric and take it all literally. But the esoteric, astrologic and pre-Abrahamic stuff is embedded in scripture because it’s being made subordinate to the moral order of the Supreme Being. It’s not saying “do what thou wilt” between the lines.

This solipsistic pop-exegesis and schlock number magick is utterly literalistic and narrow, amounting to what is referred to in Judaism as making use of the Crown (as in Pirke Avot, “He who makes use of the Crown shall perish.”) Whatever stultifying nonsense made its way into the Talmud, Hadith, the Pauline epistles, etc., whatever may or may not be encoded in scripture from the Egyptians or the Babylonians or the Pythagorean Hermaphrodites, this has nothing whatsoever to do with the simplicity of faith. “Fear of the Lord is the beginning of wisdom.” As above, so below is the credo of Babel. All you need to know about the occult is its emphasis on secrecy, on personal attainment, and on refashioning the world as if God’s creation is deficient. May I humbly suggest the following sources instead?:

“There is no enchantment against Jacob; no divination against Israel.” (Numbers 23:23)

“Be not wise in thine own eyes: fear the LORD, and depart from evil.” (Proverbs 3:7)

“Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.” (Mark 10:15)

“Do not be sure of yourself until the day of your death.” ―Pirke Avot

“Understand that for every rule which I have mentioned from the Quran, the Devil has one to match it, which he puts beside the proper rule to cause error.” ―Al-Ghazali